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From the 19th century folk music began to be exploited as a means of promoting national and political ideas, initiating thus the concept of rooting national music in folkloric elements. In the second half of the century this idea was brought to fruition primarily by using popular tunes created during the period of National Revival in urban environments and through the activities of choirs and tambouritza groups which were being established as the first amateur music societies. In the 20th century, particularly in the period between the two world wars, national music drew on the traditional music of Croatian peasantry, recognised as the autochthonous feature of Croatian culture. |
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Folk or national dancing is a distinct reflection of the historical, socio-economic and cultural particularities of specific regions. It plays an important social role, given that any significant group or community gathering is accompanied by dancing in the course of which people get better acquainted and connected, mutually displaying their spiritual and physical abilities. The various ways of participating in dancing show the social status of individuals in the group and community. In additional to bringing together members of various cultural groups, communities and peoples it has a marked educational role. |
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National costumes are considered an integral part of a nation's culture and heritage. Croatian national costumes can be divided into three types: costumes in the interior, costumes in the mountains and near the coast and costume on the coast. |
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The circle dance (kolo) is one of the basic forms of Croatian folk dance. Because of its simplicity, the kolo, a circular form of dance in which the dancers follow each other around in the circle, is unusually widespread and can even be called a general human phenomenon. The circle dance is regarded as the oldest form of dance, manifesting a marked need for expression of community. |
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In addition to the mute circle dance, the hrvatski tanac, or mišnjača (the term deriving from mijeh, the ancient aerophonic instrument with a bag, which accompanies the dance) is also found in Lika, a mountainous part of Croatia. The instrument is widely played in the mountainous region and is also known on the Adriatic islands. |
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Central European influences are most obvious in the couple dances (mazurka, valcer, polka, schotisch, siebenschritt, rašpa, štajeriš, furlana, palaisglais) in north-western, northern and central Croatia, and in Istria and the Gulf of Quarnero region. |
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The dučec, kozatuš, staro sito, and the nebesko are dances with energetic jumps and are found in the northern part of Croatia. They are regarded as being part of the older traditional layer, while in the past they were connected with the fertility cult and had parallels in other European countries. |
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The kraljice or queens – the sword dance that had existed in northern Pannonian region of Croatia and in Slavonia until the mid-20th century, has been performed exclusively by women as a part of the Whitsuntide customs. The queens' procession was always accompanied by a bagpiper (gajdaš), or, in more recent times, by tambura-players. |
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The "tambura" (expression for all instruments, that exist in a tamburica-orchestra) is an instrument with strings, related to the Russian balalaika, the Ukrainian bandura, the Italian mandolina, the Spanish guitar and other similar instruments. All these instruments originally come from the region of former Persia (today Iran), where the Assyrians already had a very similar instrument 5000 years ago. |
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LADO Ensemble of Croatian folk song and dance was founded in Zagreb, in 1949 as a profesional national ensemble. 36 brilliant dancers of the Ensemble, who are also excellent singers, can easily transform the folk dance ensemble into a representative folk choir, while its 15 superb musicians play some forty different instruments. |
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